UCT Alumni for Palestine

UCT, Gaza, and the Ethics of Solidarity​

The following is a statement by UCT Alumni for Palestine, delivered to the Vice Chancellor of UCT on the 10th of June, and subsequently circulated to the press on the 17th of June. The statement was drafted by the group’s committee, but delivered on behalf of its full membership, which at the time constituted around 240 members. Although this was communicated to the Vice Chancellor, a few media outlets quoted a response from UCT’s spokesperson dismissing the statement as coming from only “a group of nine alumni”. Following this, a call was made to the wider UCT alumni community to show their support for the statement. The form will remain open for those who still wish to show support. Signatories can be viewed here.

This June marks the twentieth month of Israel’s unrelenting and indiscriminate assault on the Gaza Strip, as well as the sixth occasion on which the United States has unilaterally vetoed a United Nations Security Council resolution which sought to end the assault and permit food, water and medical supplies into the besieged territory. Ordinary people across the world have been consistent in their demand for a permanent ceasefire, with hundreds of thousands marching in protest across major cities throughout the world, again and again and again.

Following the repeated failures of state and UN diplomacy to effect any meaningful restraint or accountability from the Israeli government, ordinary civilian activists are, as we write, amassing in Egypt to march to the Rafah border, while another smaller group bravely rushes to Gaza by sea in a desperate attempt to break Israel’s 18 year illegal blockade, which most recently has become a key ingredient in their deliberate mass starvation and ethnic cleansing of Palestinians in Gaza.

The UCT context

While all this is happening, the University of Cape Town is embroiled in a legal battle to defend two resolutions that it passed in 2024, seeking to signal a basic form of solidarity with Palestinians by protecting the freedom to criticize Israel, and refusing to be complicit in its genocidal campaign. The legal challenge exists within the context of a variety of attempts to pressure the university into rescinding its resolutions, including the withdrawal of substantial donor contributions by the likes of the Donald Gordon Foundation, which in turn is cynically used as a pretext to suggest that the university’s solidarity with Gaza has run against its own best interests. The case was brought by Prof. Adam Mendelsohn, who, in his founding affidavit insists that,

“this case has very little to do with Israel and the legality of its conduct in Gaza. This case concerns Council’s statutory duty (“must”) to govern UCT. It concerns the question of whether Council acted in the best interests of the university. It is concerned with whether Council’s process leading to the resolutions accords with the principle of legality, good governance, and fiduciary duties owed to UCT. It concerns whether Council can ever limit academic freedom in the manner it has purported to do in this matter. These are issues of principle and process. They do not turn on the facts particular to Israel, Gaza, and the Middle East.”

Mendelsohn would have us believe that his opposition is not to UCT’s efforts to express material solidarity with Gaza, but only the manner in which UCT has done so. However, it is telling that he does not indicate what he would consider to be a more appropriate response. As an alumni formation we are not in the position to engage the finer details of UCT’s bureaucracy — which the courts will attend to as they see fit — but we are firm in our conviction that UCT has a fundamental ethical obligation to stand, and act, against the destruction of Gaza and its entire education system, including all of its universities. From this perspective, the two existing resolutions should be seen as a bare minimum.

Of course, as we have seen at the Security Council, one of the main reasons this onslaught has continued unabated for so long is that power rules the day. The approach taken by the United States to persistently veto UN resolutions, while simultaneously continuing to arm and re-arm Israel, has not reflected moral reasoning, nor popular sentiment, but simply the raw fact of its power to do so. And in this lies a question for UCT about the very soul of the university — a question not only about the institution itself, but also about those entrusted with its stewardship. What vision do the Vice-Chancellor, senior leadership, and academic staff offer in this moment? Will UCT be an institution that takes seriously moral and democratic imperatives, or one for whom what matters most is the manipulation and enforcement of rules by those with the power to do so, regardless of the underlying stakes?

UCT’s identity

“The central fact for me is, I think, that the intellectual is an individual endowed with a faculty for representing, embodying, articulating a message, a view, an attitude, philosophy or opinion to, as well as for, a public, in public. And this role has an edge to it, and cannot be played without a sense of being someone whose place it is publicly to raise embarrassing questions, to confront orthodoxy and dogma (rather than to produce them), to be someone who cannot easily be co-opted by governments or corporations, and whose raison d’etre is to represent all those people and issues who are routinely forgotten or swept under the rug.” (Edward Said, 1993)

UCT’s mission statement clearly describes that its practices are underpinned by “values of engaged citizenship and social justice”, that it “promotes a more equitable and non-racial society”, and that it “will actively advance the pace of transformation within our university and beyond.” These statements recognise that the university is interconnected with society in complex ways which good governance should take into account, as the King Report on good governance also acknowledges. This is further reflected in the White Paper on Transformation of Higher Education (1997) which states that Councils, inter alia, have a responsibility to strengthen the values and practices of our new democracy and the reputation of universities.

In times of conflict the relation of universities to broader society becomes more visible as the role of the university becomes more overtly contested. This was clearly evident in the past, at home and abroad, for example in the United States during the McCarthy era, and in the present, as current contestations play out at campuses such as Harvard and Columbia. Our own apartheid history illustrates this relation very clearly, with UCT students and staff mobilising against the racist regime as early as the 1950s in protest of the Separate University Education Bill. At these times, it becomes evident that an excellent university is an ethical university which has the capacity and independence to question social and political purposes.

Similarly, during such moments it becomes clearer that universities do not and should not stand alone as separate entities. Instead, excellent universities stand together in solidarity with each other. The history of UCT during the apartheid era demonstrates this solidarity commendably. It would seem obvious, then, that UCT’s own values commit it to acting in support of Gaza, where every single university has been completely obliterated over the past two years.

We would be the first to acknowledge that values are living commitments that evolve with the human beings tasked to embody, challenge and develop them. In this case the university is fortunate to have very strong signals of support for its Gaza resolutions, with majorities in the Senate, Council and Convocation all having endorsed this direction. The broader UCT community therefore has a reasonable expectation of UCT’s management to stay the course, in keeping with both the espoused values of the institution, and the prevailing sentiment on campus.

Legal imperatives to act

UCT’s first resolution affirms the legitimacy of criticising Israel and Zionism, and rejects the disingenuous conflation of doing so with antisemitism. Of relevance here is the 2022 judgment of our Constitutional Court in Masuku, where the Court was unanimous in its commitment to clearly and carefully distinguishing utterances referring to Jewish people or Judaism from utterances referring to Zionists or the state of Israel. UCT is obviously subject to this judgment, and thus obliged to diligently apply such a distinction in its policies as well. While Mendelsohn claims that the IHRA definition of antisemitism and its accompanying illustrative examples do not necessarily conflate criticism of Israel with antisemitism, it is now well established that the IHRA definition has in practice routinely been weaponised across the globe as a means to doing just that. Even the IHRA’s lead drafter, Kenneth S. Stern, has been outspoken about this since 2017, lamenting that “the working definition has been primarily used (and I argue, grossly abused) to suppress and chill pro-Palestinian speech.”

Indeed, the weaponising of the IHRA definition to entrench such a conflation harms not only Palestinians but also Jewish people, by suggesting that the illegal and abusive actions of the State of Israel are somehow inherently Jewish — an antisemitic notion in itself. Similarly, the Jerusalem Declaration on Antisemitism, which UCT’s resolution endorses as an alternative, and which was crafted in direct response to the IHRA, argues that the IHRA “has caused confusion and generated controversy, thereby undermining the fight against antisemitism.” Mendelsohn, notably, is a founding signatory of this declaration. Once again, whatever the bureaucracy of the matter may find, it is inarguable that UCT should distinguish carefully between criticism of Israel and antisemitism, and take concrete and deliberate steps toward preventing the former from being erroneously censored on the basis of the latter. 

Meanwhile, on the matter of UCT’s resolution prohibiting affiliations with the IDF, one needs look no further than the comprehensive and ever-developing body of international law on the matter. The ICC has issued arrest warrants for Benjamin Netanyahu and Yoav Gallant for crimes against humanity and war crimes. The ICJ has found that a plausible case exists for the invocation of the Genocide Convention to protect the Palestinian people of Gaza. In a separate case, the ICJ issued an advisory opinion definitively declaring Israel’s occupation of Gaza, the West Bank, and East Jerusalem to be unlawful. Notably, the opinion included a reminder of the General Assembly’s resolution 32/161 (1977) which called upon “all States, international organizations, specialized agencies, investment corporations and all other institutions not to recognize, or cooperate with or assist in any manner in, any measures undertaken by Israel to exploit the resources of the occupied territories or to effect any changes in the demographic composition or geographic character or institutional structure of those territories.”

South Africa’s own Judge Tladi, who our Vice-Chancellor hosted last year for the prestigious TB Davie Memorial Lecture, penned an additional declaration as part of the judgment, expressing directly that, “if we compare the policies of the South African apartheid regime with the practices of Israel in the OPT [Occupied Palestinian Territories] it is impossible not to come to the conclusion that they are similar. On the basis of the Court’s finding concerning the various policies and practices it is hard not to see that Israeli policies, legislation and practices involve widespread discrimination against Palestinians in nearly all aspects of life much like the case in apartheid South Africa. There is for the most part an intentional effort to ensure separation of and discrimination between Israelis and Palestinians: separate roads, separate schools, separate facilities, and separate legal systems. Whether one speaks of the discriminatory detention practices, including detention without trial (not addressed in the Opinion but for which there is extensive information in the case file), residence permit system, restrictions of movement or demolition of property, deprivation of land, or the encircling of Palestinian communities into enclaves reminiscent of South African Bantustans from which I come, it is impossible to miss the similarities.” 

Soon after the ICJ’s advisory opinion, the UN General Assembly (including South Africa) overwhelmingly voted in favour of a resolution which demands Israel end its unlawful occupation within 12 months — with 9 months having passed since. Subsequently, the UN’s Independent International Commission of Inquiry on the Occupied Palestinian Territory, Including East Jerusalem, and Israel released a legal analysis of the ICJ’s advisory opinion, offering recommendations as to its implementation. Among other recommendations was the suggestion that, “all States are also under an obligation to act, individually and collectively, to bring the unlawful occupation to an end, including by building political, economic and cultural pressure on the Israeli Government to end the unlawful occupation. States must do all that is necessary and reasonable to ensure that the Israeli Government brings its wrongful acts to an end as rapidly as possible.“

While the above rulings and recommendations apply more directly to states than universities, they nevertheless provide a direct legitimation of and encouragement for the application of external pressure as a tool for bringing about change in this context. The principle of the matter is very clear, and if UCT is to be taken seriously as an institution committed to “social justice” and advancing “the pace of transformation within our university and beyond” then the sheer moral clarity of the moment should be enough to dispose the university to act accordingly.

Precedents from other universities

This week the Erasmus University Rotterdam (EUR) announced in a statement that it “is immediately freezing its collaborations with Bar-Ilan University, The Hebrew University of Jerusalem, and the University of Haifa. Existing exchange programs with these three universities will be suspended, and no new research collaborations will be initiated. Within international alliances or consortia, such as the Horizon programs, EUR/faculties may only participate if there is no direct collaboration with these universities.” What is instructive to all universities, including UCT, is that this decision by the EUR Executive Board aligns with the advice of the independent Advisory Committee on Sensitive Collaborations.

The statement by Annelien Bredenoord, President of the EUR Executive Board, continues and is worth quoting in detail: “Our international collaborations are based on academic freedom and scientific diplomacy. But that freedom has limits when fundamental human rights are at stake. Based on the committee’s investigation, we consider the risk of indirect involvement in human rights violations too high. Critically evaluating partnerships also aligns with our societal mission and Erasmus values. The advisory committee has done extensive work over the past year, for which we are grateful. As long as we lack confidence that collaboration would not indirectly involve EUR in human rights violations, institutional collaborations and existing exchange programs will remain frozen, and no new collaborations will be initiated.”

Future institutional collaboration with these universities, she writes, will only be considered if the universities in scope “demonstrably distance themselves from involvement in human rights violations, particularly regarding research activities in occupied territories and cooperation with the IDF”.

Also this week, Trinity College Dublin’s board voted to cut all ties with the state of Israel, Israeli universities and companies headquartered in Israel, following the recommendations of a special taskforce initiated eight months ago by the university, headed by former Irish High Court President Mary Irvine. Queen’s University Belfast are reported to have done the same. Meanwhile, closer to home, universities such as the University of the Western Cape and the University of Fort Hare have made similar commitments to completely cut ties with Israel. UCT aspires to be the academic and thought leader on our continent. UCT’s values and mission statement aspire to even higher ideals. We would do well to listen to our colleagues and peers from around the world who have been brave in confronting the genocide, some at great personal and professional cost.

Calls from inside Israel

Last week, 1300 Israeli academics published a letter noting that, “As academics, we recognize our own role in these crimes. It is human societies, not governments alone, that commit crimes against humanity. Some do so by means of direct violence. Others do so by sanctioning the crimes and justifying them, before and after the fact, and by keeping quiet and silencing voices in the halls of learning. It is this bond of silence that allows clearly evident crimes to continue unabated without penetrating the barriers of recognition.” It is important to repeat this fact and debunk the claim that some of these academics who signed this letter could be subject to UCT sanction. The fact is that the limited proscription of the UCT resolution targets only those whose academic affiliations are with the IDF, which include none of the signatories to this letter.

In general those critical voices that do exist internally to Israel, the likes of which might identify with similar values to those of UCT, have themselves been very clear in their condemnation of their state’s actions and have made explicit calls for external pressure as a necessity for change. Indeed, some groups such as Mesarvot and Radical Bloc have been refusing to serve in the IDF, protesting the endemic persecution of Palestinians, and denouncing Israel’s false democracy long before 2023. Organisations such as B’Tselem, Yesh Din and Breaking the Silence were among the first to produce comprehensive reports detailing the systematic racism, violence and human rights abuses of Israel’s illegal occupation and apartheid.

More recently, prominent Israeli genocide experts such as Amos Goldberg, Raz Segal and Omer Bartov have emphatically described Israel’s campaign in Gaza as genocide, while former Defense Minister Moshe Ya’alon has repeatedly doubled down on his condemnation of Israel’s deliberate ethnic cleansing of Palestinians in Gaza, and now even former Prime Minister Ehud Olmert has denounced Israel’s war crimes, noting their “indiscriminate, limitless, cruel and criminal killing of civilians.” Last October, 3700 Israeli citizens called for the world to “intervene immediately and implement every possible sanction towards achieving an immediate ceasefire between Israel and its neighbors.”

Academic freedom, funding and collegiality

Those who have been engaged in institutional discourse at UCT over the past year will have heard the objectives of academic freedom, funding and collegiality repeatedly emphasised by our Vice-Chancellor. We agree that all three are of critical importance to the university and its functioning. In our understanding, academic freedom is first and foremost protected by valuing truth over power, which in the present instance would suggest standing firm with UCT’s academics in their legitimate stand against Israel’s assault on Gaza. While the IDF resolution limits certain academic collaborations, this is an ordinary ethical consequence where academic freedom is abused to engage in human rights violations. Before 1994, our right to freedom in South Africa necessitated an academic boycott as a weapon against those in power.

In 2024 the American Association of University Professors, after opposing academic boycott for decades, reviewed their position and now “recognizes that when faculty members choose to support academic boycotts, they can legitimately seek to protect and advance the academic freedom and fundamental rights of colleagues and students who are living and working under circumstances that violate that freedom and one or more of those rights. In such contexts, academic boycotts are not in themselves violations of academic freedom; rather, they can be considered legitimate tactical responses to conditions that are fundamentally incompatible with the mission of higher education.”
The UCT Gaza resolutions are synchronous with this view.

While genuine academic freedom defends truth against power, deferring to financial incentives over ethical obligation would appear to do the opposite. Indeed, if the motivation for our acts of collective solidarity is holding power to account, the notion that when said power retaliates against us we should back off is entirely self-defeating.

Nonetheless, the question of funding is critical to the sustainability of any institution. It is however important to acknowledge that UCT’s general operating budget depends almost entirely on funding from government, tuition and merchandising. Thus, without downplaying the significance of donor funding and the research it enables, we should not be fooled into believing that the withdrawal of such funding represents an existential threat to UCT. Similarly, it is reassuring to note that UCT has achieved a break-even budget for 2025 after years of massive deficits. Undeniably further fundraising efforts are necessary to meet the Trump administration’s curtailment of funding around the world, including in South Africa. We note Universities South Africa’s approach to the government to assist universities in protecting critical research.

As for collegiality, it is important to ask just what sort of unity we are interested in building at UCT. While we would all hope for a university environment which fosters critical engagement from diverse perspectives, it is unclear why this should include the exaggerated appeasement of those who would act against the most basic moral, legal, and institutional imperatives laid out above. Combating polarisation is not about expecting everyone to agree but rather about collectively committing to shared foundations, as encapsulated in our Bill of Rights and informed by our own history of oppression, and then welcoming contestation within those parameters. Of course, this also means that our foundations need to be strong, remaining firm in the face of targeted pressure campaigns that would seek to undermine them.

How will UCT respond?

UCT’s Vision 2030 imbues it with the transformative purpose to “unleash human potential to create a fair and just society.” On the 29th of May an urgent appeal was made by 177 Palestinian academics and administrators representing the Emergency Committee of Universities in Gaza, calling for their “friends and colleagues around the world to resist the ongoing campaign of scholasticide in occupied Palestine, to work alongside us in rebuilding our demolished universities, and to refuse all plans seeking to bypass, erase, or weaken the integrity of our academic institutions.”

As we have argued, UCT’s ethical, legal, democratic, historical and academic commitments all point to an obligation to stand in solidarity with their Palestinian counterparts, and to speak and act resolutely against ongoing genocide. While we recognize the university’s need to pursue donor contributions, we firmly oppose doing so at the expense of its core values and identity. We renew our call to the University’s Management, under the leadership of Vice-Chancellor Moshabela to: 

  • Reject any attempts to review, rescind, or undermine the resolutions that condemn state-sponsored violence and the systematic destruction of education and healthcare in Gaza.
  • Publicly denounce the withdrawal of funding intended to coerce or distract from UCT’s commitment to ethical leadership and academic freedom.
  • Articulate clearly UCT’s legal and moral obligations in accordance with international law and the ICJ rulings, South Africa’s Constitution, and UCT’s own Vision 2030, ensuring that the university’s actions are beyond reproach in the face of genocide, crimes against humanity, war crimes and apartheid.


10 June, 2025

Anthony Fish Hodgson, Heather Jacklin, Naefa Kahn, Judy Favish, Yousuf Gabru, Yasmeen Noor-De Villiers, Eugene Cairncross, Hassan Mahomed, Yumna Moosa

As drafted on behalf of UCT Alumni for Palestine. For enquiries, contact: uct.alumni.for.palestine@gmail.com